Lent 3+C+2016 The Reverend Robert RM Bagwell
Exodus
3:1-15 Psalm 63:1-8
Corinthians 10:10:1-13 Luke 13:1-9
In
his very challenging and enlightening book, the Road Less Traveled, first
published in 1978, Dr Scott Peck begins
the first chapter with these words: "Life is difficult". He then begins to explain how the acceptance
of that truth frees us and the denial of that leads to all sorts of neuroses
and thereby neurotic behaviors. We say
things like 'That's not fair!" as if there were moral imperative in this
world that requires "fairness"
We say this often from an erroneous reasoning that may be selfish at the
core. One catholic psychologist defined "fair" as "the means by
which I got my way." The liberation from the erroneous construct that life
must somehow be fair is simply
to accept it, says the good doctor.. The adverse, to reject this, ignoring all evidence
to the contrary, produces anger, hatred,
malice, resentment and other destructive attitudes and behaviors. All have sinned and fallen short of the glory
of God (Romans 3:23) From all of this bondage, God with Israel and
later, Jesus with the whole world, came to set us free.
In
this "self-help" culture of the 21st century, our collect, our petition to God declares a
mighty truth of self awareness which humanity for millennia has striven to deny:
. "Almighty God, you know that we have no power in ourselves to help ourselves: Keep
us both outwardly in our bodies and inwardly in our souls, that we may be
defended from all adversities which may happen to the body, and from all evil
thoughts which may assault and hurt the soul."
Humans are at least tri-partite beings.
We call this: body, soul and spirit in the Western world. We live in a cause
and effect world. We live in a world of
conditionals We contract: you do this and I will do that. We live by science, hypothesis, experiment
conclusion. We expect this orderliness
to somehow continue in God's dealings with us.
However, the Israelite people, given incredible signs and wonders, did not
live us to the demands of the law. No one could live up to the demands of the
law until God sent His Son and we KILLED HIM! The idea that anyone could keep the law required
and element of the divine. What a threat
to the religious authorities of Jesus' day. The writer to the Hebrews put it this way: Therefore,
since we have a great high priest who has passed through the heavens, Jesus the
Son of God, let us hold fast our confession. For we do not
have a high priest who cannot sympathize with our weaknesses, but One who has
been tempted in all things as we are, yet without sin. Therefore let us
draw near with confidence to the throne of grace, so that we may receive mercy and
find grace to help in time of need. (Hebrews 4:15-16)
Why in the midst of all of the
brokenness of the human condition did God show
up in the person of Jesus? I think
the 103rd Psalm has some enlightenment on the subject. We read: he does not treat us as
our sins deserve or repay us according to our iniquities. For as high as the heavens
are above the earth, so great is his love for those who fear him; as far as the east is from the west, so far
has he removed our transgressions from us. As a father has compassion on his
children, so the Lord has compassion on those who fear him; for he knows
how we are formed, he remembers that we are dust.
Even in the Older
Testament, we see His great love for us!
The oddness of God is that he loves the broken and the sinful! Many Christians, have put ourselves somehow
out of the moral paradigm into a different category of sinner so that we see others as greater sinners than ourselves,
may have or do look down upon them. This
is just what Jesus reproved the Pharisees and the religious leaders for. When criticized he replied: I did not come to call the 'righteous' but
sinners. (Luke 5:32) At times since
the inception of the Church of Jesus
Christ, you might be persuaded to believe just the opposite! It is a stark reality that those seeking to follow
God, must continually come to God for grace to help in time of need. (Heb 4:6) The
only thing that stands between or differentiates between us and the most vile
human being that ever lived is the blood of Jesus Christ. It is in His matchless GRACE that we stand
because without it we cannot stand at all before God.
Look at the
Israelites in their Exodus! They had
seen God's mighty works and eaten the manna in the wilderness. They had gotten
water miraculously from a rock in the wilderness that saved them from death!
You would have thought that they would have been the best little God-worshippers in the world, but were they? Over and over again they rebelled against God
their Savior! In our reading from
Corinthians, Paul writes: Nevertheless, God was not pleased with most
of them, and they were struck down in the wilderness.
Jesus speaks in this same vein of
thought in today's lesson: Do you think
that because these Galileans suffered in this way they were worse sinners than
all other Galileans? (Luke 13) We assume
that if something bad happens, God was punishing someone for bad actions. We look at the cause and effect we have grown
to expect out of life, but God is not a cause and effect God. Nevertheless, God continues to blow our
understanding throughout the Bible. He
chose GREAT SINNERS to accomplish His will and purpose: Moses who killed and
Egyptian, Jacob who sold his brother's birthright, Samson who presumed upon God
in his pride, David who committed adultery and ordered a second degree murder of
a woman he had had relations with to cover his sin and Paul who actively
participated in the killing of Christians before his conversion.
What
then can we DO to please God? Outside of
Jesus Christ the answer is NOTHING!
Inside of Christ, God has already done everything!
The
good news of the gospel is: what we could not do or would not do, Jesus
did. No human being ever born, save one,
did not sin. It's our nature. We were
great sinners, but Jesus is a greater Savior!
This is the RADICAL nature of grace. We don't understand it. We almost never practice it, but without it,
cannot be saved.
During
this Lenten season, I am challenged to get back to the roots of my relationship
with God. Even in Christ, I find that I
need His grace and help to accomplish anything.
Paul writes of this human dilemma that all of us experience. I read it from the Message version of the Scriptures of even Christians trying to walk in the way of Jesus:
It happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God’s commands, but it’s pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.24 I’ve tried everything and nothing helps. I’m at the end of my rope. Is there no one who can do anything for me? Isn’t that the real question?25 The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different (Romans 7:23-25)
That is why we need God's grace, every moment
of every day. Without it, we can
accomplish nothing and be nothing. But
in God's grace we can accomplish whatever God wills in our lives and we are the
daughters and sons of God.
Free from the law, O happy condition, Jesus hath bled, and there is remission; Cursed by the law and bruised by the fall, Grace hath redeemed us once for all.
Now are we free— there's no condemnation; Jesus provides a perfect salvation;
"Come unto Me," O hear His sweet call, Come, and He saves us once for all.
Once for all, O sinner, receive it, Once for all, O brother believe it; Cling to the cross, the burden will fall, Christ has redeemed us once for all.
This
is the good news we proclaim to the world.
This is the good news we need to remember every day. It is not license, for the person in whom the
Spirit of God dwells, my new nature in the new birth, desires to please God and
to follow him out of gratefulness and love. God will help those who come to him
and set them free from the bondage of sin. God does not threaten or punish us into
repentance, he reaches out in perfect, accepting and healing love.
Once for all, O sinner, receive it, Once for all, O brother believe it; Cling to the cross, the burden will fall, Christ has redeemed us once for all.